{"id":3456,"date":"2017-01-11T12:55:39","date_gmt":"2017-01-11T12:55:39","guid":{"rendered":"https:\/\/www.pei.si\/potrosnistvo-kot-oblika-sodobnega-suzenjstva\/"},"modified":"2017-01-11T12:55:39","modified_gmt":"2017-01-11T12:55:39","slug":"potrosnistvo-kot-oblika-sodobnega-suzenjstva","status":"publish","type":"post","link":"https:\/\/www.pei.si\/en\/potrosnistvo-kot-oblika-sodobnega-suzenjstva\/","title":{"rendered":"POTRO\u0160NI\u0160TVO KOT OBLIKA SODOBNEGA SU\u017dENJSTVA"},"content":{"rendered":"<p>Potro\u0161ni\u0161tvo je vsakdanji pojav, vendar mu namenjamo premalo kriti\u010dne pozornosti. Zato bomo nastopajo\u010di v prispevku kriti\u010dno analizirali potro\u0161ni\u0161tvo s filozofskega, sociolo\u0161kega, ekonomskega in psiholo\u0161kega vidika.<br \/>\nHomo consumens je derivat homo oeconomicusa, kjer je potro\u0161nja logi\u010dno nadaljevanje proizvodnega procesa. Kapitalizem je ustvaril univerzalen sistemski okvir potro\u0161ni\u0161ke kulture, ki psiholo\u0161ko pogojuje vedenje potro\u0161nikov. Ozavestili bomo osnovne trgovske trike in odzive potro\u0161nikov, ki presegajo teorijo naravnih potreb in segajo v umetne \u017eelje drugega.<br \/>\nSogovorniki:<br \/>\ndr. Bogomir Novak, Pedago\u0161ki in\u0161titut<br \/>\ndr. Dra\u017een \u0160umiga, svobodni filozof<br \/>\ndr. Darko \u0160trajn, Pedago\u0161ki in\u0161titut<br \/>\ndr. Bojan \u017dalec, Teolo\u0161ka fakulteta<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Potro\u0161ni\u0161tvo je vsakdanji pojav, vendar mu namenjamo premalo kriti\u010dne pozornosti. Zato bomo nastopajo\u010di v prispevku kriti\u010dno analizirali potro\u0161ni\u0161tvo s filozofskega, sociolo\u0161kega, ekonomskega in psiholo\u0161kega vidika. Homo consumens je derivat homo oeconomicusa, kjer je potro\u0161nja logi\u010dno nadaljevanje proizvodnega procesa. Kapitalizem je ustvaril univerzalen sistemski okvir potro\u0161ni\u0161ke kulture, ki psiholo\u0161ko pogojuje vedenje potro\u0161nikov. Ozavestili bomo osnovne trgovske [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[118],"tags":[],"class_list":["post-3456","post","type-post","status-publish","format-standard","hentry","category-pi-pogovori-en"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.pei.si\/en\/wp-json\/wp\/v2\/posts\/3456","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.pei.si\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.pei.si\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.pei.si\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.pei.si\/en\/wp-json\/wp\/v2\/comments?post=3456"}],"version-history":[{"count":0,"href":"https:\/\/www.pei.si\/en\/wp-json\/wp\/v2\/posts\/3456\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.pei.si\/en\/wp-json\/wp\/v2\/media?parent=3456"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.pei.si\/en\/wp-json\/wp\/v2\/categories?post=3456"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.pei.si\/en\/wp-json\/wp\/v2\/tags?post=3456"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}